Sep 08

Who is he and what are his beliefs? Ruthless campaigner with his penchant for media publicity, Hakimullah is around 27 years of age and considered as one of the closest lieutenants of the killed Taliban commander, Baitullah Mehsud. Hakimullah was responsible for TTP operations in Khyber and Orakzai agencies where until recently he spent most of his time. He is also known for his ruthless anti-Shia campaign in Kurram agency, where the presence of TTP zealots has been wreaking havoc on the Shia minority Pashtuns. Many media personnel met him in Orakzai agency in the last week of November 2008 and saw a deputy emerging for Baitullah Mehsud. It was in this meeting when he said that Pakistani President Asif Ali Zardari was in his hit-list along with many other government officials for their “pro-American” policies.

According to reports, Hakimullah's look-alike brother was summoned from Afghanistan, while the decision to appoint their new chief was being taken.

According to reports, Hakimullah's look-alike brother was summoned from Afghanistan, while the decision to appoint their new chief was being taken.

Hakimullah, over six feet tall, radiates a certain charisma, and has also threatened on occasion to cut off supplies to American forces in Afghanistan if U.S. drone attacks continued. His people also displayed one of the two American Humvee military vehicles they had hijacked in Khyber Agency on November 10, 2008. He also accused members of the central and provincial governments of “working to break up Pakistan in collaboration with the US.” That is why Hakimullah’s men not only unleashed a string of vicious attacks on the US-NATO military cargo vehicles destined for Afghanistan, particularly between November 2007 and March 2009, but also conducted several suicide attacks across Pakistan. Hakimullah owned up many of these attacks, which involved TTP-trained bombers.

He studied in a madrassa for some years but didn’t graduate as a mullah but rose to the level of becoming a Taliban commander and led nearly 4,000 Taliban fighters in Orakzai, Kurram and Khyber agencies. Hakimullah’s closest contender was Waliur Rahman, cousin of Baitullah and equally ruthless and now is commanding Taliban fighters in South Waziristan. Continue reading »

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Jun 08

na-ax989_pashtu_d_20090529194840Umar Habib Buneri, a longtime resident of Karachi, had harsh words of advice for his younger brother Abdulhamid, who fled Pakistan’s troubled Northwest this month with two dozen relatives for the relative safety of this giant metropolis.

A neighborhood in Karachi, Pakistan, that is home to growing numbers of ethnic Pashtuns. As they flee fighting in the Northwest between the army and the Taliban, they have not been welcomed by the majority muhajirs.

Like almost all of the nearly two million refugees escaping the latest round of fighting between the Pakistani army and the Taliban, the Buneris are ethnic Pashtuns.
“We are not considered Pakistani citizens here,” Umar Habib told his brother. “There is discrimination against Pashtuns in Karachi.”

The refugee influx to Karachi has inflamed murderous ethnic rivalries that have simmered in Pakistan’s biggest city for years. Clashes between the rapidly growing Pashtun population and Karachi’s majority community killed dozens of people in recent weeks.

Now, armed factions backing the two groups are locked in a bloody contest to control this sprawling city, home to 18 million people and much of the country’s industry, banking and trade.

This strife in Karachi adds a new dimension to the security crisis that threatens the survival of President Asif Ali Zardari’s democratically elected administration, and possibly Pakistan itself, as law and order collapses and militants spread south from their mountain bases.

Karachi’s dominant ethnic group, the muhajirs, are themselves refugees: They’re Urdu-speaking Muslims whose families fled India following the subcontinent’s partition in 1947. The Muttahida Qaumi Movement, or MQM, is overwhelmingly a muhajir political party. Backed by a militia, the MQM had run the city virtually unchallenged — until the Pashtuns began gaining power.

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May 24

Today I am going to talk about Switzerland of Asia, yes it is Sawat the beauty of Asia. Until 1947, Swat was in India, although not part of British India, and in 1947 it acceded to Pakistan. It lay to the north of the modern North-West Frontier Province of Pakistan until it was dissolved in 1969.

History:

The Swat region has been inhabited for more than two thousand years and was known in ancient times as Udyana. The location of Swat made it an important stopping point for many invaders including Alexander the Great and Mahmud of Ghazni. The second century BCE saw Swat forming part of the Buddhist civilisation of Gandhara. Swat was a center of Hinayana Buddhism and of the Mahayana school that developed from it. The Chinese pilgrim Fa-Hsien, who visited the valley around 403 CE, mentions 500 monasteries. After him, Sun Yun (519 CE), Hsuan-tsang (630 CE), and Wu-kung (752 CE) visited Swat as well and praised the richness of the region, its favourable climate, the abundance of forest, flowers and fruit-trees and the respect in which Buddhism was held.

The Kushan dynasty ruled for four centuries until it was over run by the White Huns in 5th century CE and the glory of the Gandhara era came to an end. Hsuan-tsang recorded the decline of Buddhism. According to him, of the 1400 monasteries that had supposedly been there, most were in ruins or had been abandoned. The monks still quoted from the scriptures but no longer understood them. There were grapes in abundance but cultivation of the fields was sparse.

From the 8th century CE onwards, the Arabs started to exert pressure from the west in the Persian-Afghan region where the Hindu Shahi Dynasty still ruled. In 1001 CE, the Afghan ruler Mahmud of Ghazni began a series of invasions into India, conquering Swat amongst other areas and the Muslim period of Swat began.

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May 21

sawatThe Swat also called Switzerland of Asia region has been inhabited for more than two thousand years and was known in ancient times as Udyana. The location of Swat made it an important stopping point for many invaders including Alexander the Great and Mahmud of Ghazni. The second century BCE saw Swat forming part of the Buddhist civilisation of Gandhara. Swat was a center of Hinayana Buddhism and of the Mahayana school that developed from it. The Chinese pilgrim Fa-Hsien, who visited the valley around 403 CE, mentions 500 monasteries. After him, Sun Yun (519 CE), Hsuan-tsang (630 CE), and Wu-kung (752 CE) visited Swat as well and praised the richness of the region, its favourable climate, the abundance of forest, flowers and fruit-trees and the respect in which Buddhism was held.

The Kushan dynasty ruled for four centuries until it was over run by the White Huns in 5th century CE and the glory of the Gandhara era came to an end. Hsuan-tsang recorded the decline of Buddhism. According to him, of the 1400 monasteries that had supposedly been there, most were in ruins or had been abandoned. The monks still quoted from the scriptures but no longer understood them. There were grapes in abundance but cultivation of the fields was sparse.

From the 8th century CE onwards, the Arabs started to exert pressure from the west in the Persian-Afghan region where the Hindu Shahi Dynasty still ruled. In 1001 CE, the Afghan ruler Mahmud of Ghazni began a series of invasions into India, conquering Swat amongst other areas and the Muslim period of Swat began.

The modern area of Swat was ruled sporadically by religious leaders taking the title of Akhund, also spelt Akhoond or Akond. This rank was particular made famous to Westerners by a poem by Edward Lear The Akond of Swat. The poem suggests a far away place, at least according to a Victorian poet.

The Islamic State of Swat was established in 1849 under Sayyid Akbar Shah with Sharia remaining in force but the state was in abeyance from 1863 to 1915. The British recognised the state as a princely state in 1926. Following the Partition of India in 1947, the ruler acceded the state to Pakistan whilst retaining considerable autonomy. The ruler of Swat was accorded a 15-gun hereditary salute in 1966 but this was soon followed by the abolition of the state in 1969. The royal status of the former ruler was abolished in 1972, but the former ruling family are still accorded a high degree of respect by the people of Swat. The present mayor of Swat district is the grandson of the last ruler, Miangul Jehanzeb.

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